My Old Testament-Style “Prophetic Message”

For Old Testament, we students reflect weekly on “some topic, aspect or concept” from the volumes and volumes of assigned reading. I am limited to one single-spaced page each week, and in every case I’ve been forced to cut myself off from writing. So read knowing that my thoughts are manifold!

If you are interested in more selections from my School of Theology Coursework, follow the link to the category of SOT Coursework. I have also set up a new category for these Old Testament reflection papers called OT Weeklies. If all goes well, each new reflection paper will be posted automatically at 2:00 p.m. each Monday, when my Old Testament class convenes.

What follows is my reflection paper from the week of February 28. Enjoy!

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FIRST, a special note about this week’s reflection paper. I wrote in the traditional prophetic style, applying themes that are common through the prophets. Many of them are referenced below. Don’t crucify me, dear readers: I know full well what Jeremiah says about false prophets. I’m not actually claiming divine inspiration or prophetic status here. Thanks!

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Immersed this week in three minor prophets of the late seventh century, I became interested in what seems like the redundancy of the prophetic word. But for all of the repeated messages and allusions, the people of Judah were unable to respond to Yahweh’s incessant call to save their nation. While the American Christian church is not threatened by a military foe like Babylon, the second chapter of Habakkuk saddened me for the state of our empire that, while proclaiming liberty and freedom, equally oppresses the people of the world and obfuscates the life of faith. What follows is my reflection on the prophets we have studied thus far in the semester, and an application of their messages I believe to be relevant to the modern church.

The word of Yahweh that came to Rob Heaton Ben-Donald of St. Louis in the third year of President Obama:

My chosen people, my royal priesthood, says Yahweh,
they have fallen far from me,
they no longer can see me.

I have raised this people to bring blessing to a troubled world,
but they have learned nothing from the demise of Israel,
and even less from the fall of Judah.

Every desire of my heart, says Yahweh,
is to rejoice over them with gladness,
to renew them in my love (Zep 3:17).

Are they interested in that?
Will they be a people who seek truth?
Can they follow the example of radical inclusiveness?
Can they be a light unto the world,
that I may once again shine through it and take delight in my creation?
They,

Who are impressed when they erect magnificent buildings,
Thinking their height brings them closer to me,
Or that their great volume can better accommodate my glory.

Who wave their national flag boisterously,
And with incessant pride applaud their warriors,
When such exuberance should be reserved only for me.

Who trounce the globe holding the rifle with two hands,
Relegating the good news to their day-pack.
Bullets and bombs are their chief exports,
Bibles are far behind.
In which does their trust lie?

Who obsess over the size of their savings,
Building their nests on high,
Hoarding their lives from the Lord,
Safe from the reach of harm (Hb 2:9).
To what benefit is their accumulation when but bones they will become?

Who burden the world with a particular set of beliefs,
Their dogmatic assent to this or that
Overshadows applying the life of faith.

Who continually divide themselves among doctrinal lines,
Striving to prove to themselves that they are more right
than their brother.

Who stand by idly while my people are oppressed in their midst;
Why would they dirty their hands with the problems of their world,
Of the homeless man, of the battered woman, or of the orphaned child,
When they have grasped eternal life,
When their salvation has surely been reached?

Who vow to dedicate their entire lives to knowing me,
Yet gladly settle for lesser versions of my truth.
“I hate, I despise” their worship ceremonies;
I take no delight if they cannot express belief with their lives.
My ears are turned from the noise of their mouths (Am 5:21 NRSV, 23).

Who claim to know my word, yet care not what it says,
And even less, why it says.
In pursuit of relationship with me, they lose sight of my story, says Yahweh.

Who selectively ostracize their neighbors based on sin and perceived sin;
So easily they forget where they came from,
The people they once were.

If they really believed that the kingdom of God was at hand,
Wouldn’t I be able to see it in their lives?
For the life of faith is not about rules and regulations to follow,
But rather me to follow, says Yahweh.

For, “what does Yahweh require of [his people]
but to do justice, and to love kindness,
and to walk humbly with [their] God?” (Mi 6:8 NRSV)

In past days I have raised up other nations to destroy this people, but no longer.
For they have proven perfectly capable of destroying themselves,
Of detaching from me, of forgetting their mission,
Of becoming worthless (2 Kgs 17:15).

But I, Yahweh Adonai, “a God merciful and gracious,
Slow to anger, and abounding in hesed and faithfulness,
keeping hesed for the thousandth generation” (Ex 34:6-7 NRSV),
I do not change.

In love, I shall continue to pursue my people.
Who knows? They may repent and change their lives;
they may turn from their staunch individualism and their cheapened faith,
so that they may live evermore for me (Jon 3:9).

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