My departure for Israel is fast approaching, and given the groundswell of interest in my trip, I decided to create a three-part series to provide more information about what exactly I’ll be doing there. Part one covers basic facts about Hazor, while part two will cover the intentions and goals of modern archaeology (especially for biblical sites). Part three, tentatively, will feature some ideas and details about my journey around Israel once my three-week excavation is complete. (See also, my basic itinerary.) So, let’s dig in, shall we?
Pronunciation of “Hazor”: HOTS-or (not HAY-zore or HA-zore!). Though Hazor is spelled in English with a z, this letter in Hebrew is a “sade,” which is vocalized like a “ts” digraph.
Location of Hazor: Hazor is situated roughly 10 miles north of the Sea of Galilee along what was a significant ancient pass into and out of the northern kingdom of Israel. Its relative distance from the heart of Israel, let alone the land of Judah or Jerusalem, made it somewhat of a forgettable city—at least as far as the biblical record is concerned. Whenever Israel happened to face a powerful enemy from the north, Hazor stood immediately along the firing line. Along with Dan, which is recognized as the northernmost distinctly Israelite settlement, Hazor is often found in lists of cities destroyed when wars would break out between nations.
Biblically Speaking, What is Known About Hazor?: Knowing that it could also be a stalwart protecting against attacks from the north, Hazor’s location and relative vulnerability led King Solomon to strengthen and fortify part of the city in the 10th century BCE (1 Kings 9:15). Earlier, the city was said to be entirely destroyed by the conquest of Joshua (Joshua 11:10-15), and it also served as the home base for the Canaanite King Jabin (Judges 4:2). After Solomon’s time, Hazor would be among the numerous cities overrun by Tiglath-pileser of Assyria (2 Kings 15:29). Later, Jeremiah would warn about Hazor’s destruction at Babylonian hands, prophesying, “Hazor shall become a lair of jackals, an everlasting waste; no one shall live there, nor shall anyone settle in it” (Jer 49:33 NRSV). Though Jeremiah’s message rang true—Hazor is thereafter mentioned only as a battle site in the apocryphal book of 1 Maccabees—the site is today much more than an eternal wasteland. In fact, it is one of the largest and best preserved archaeological sites in Israel today.
Archaeologically Speaking, What Else Is Known About Hazor?: Though our biblical knowledge of Hazor is relatively limited to its continued destruction and fortification over the centuries, archaeology helps to fill in the details and, as much as is possible after the passage of time, give its residents a voice. We know that Hazor contained both an “upper city” and “lower city,” though both parts of the city were not always inhabited at the same time. In Solomon’s time, for example, the archaeological record tells us that only one half of the upper city was actively settled. Additionally, while Hazor has the remains of a Yahwistic cultic high-place, archaeologists have also found pagan religious symbols and structures. This raises an important question, specifically, how Israelite was Hazor?
Perhaps most significantly, by the time of Solomon we know that Hazor was well in decline. The city’s best years, during the second millennium BCE when it enjoyed a population of perhaps 20,000, were well behind it. Though Hazor is somewhat of an afterthought in the biblical record, its Canaanite significance is not questioned. Joshua 11:10 alludes to this, saying, “Before that time Hazor was the head of all those kingdoms” (NRSV).
Portions of this section, and this post as a whole, are adapted from the Hebrew University of Jerusalem’s Hazor historical website; clickthrough to read more about how Hazor is mentioned in documents even older than the Bible! The dig in which I will soon participate is led by the Hebrew University, and you can also read recent seasons’ reports from their site.
Reasons for Choosing Hazor: When researching various digs taking place this summer, I decided I wanted to participate in an established dig with a respected university at a location with which I was (at least vaguely) familiar, and could therefore be connected with my studies in Old and New Testament. Hazor fulfills all of those requirements. The intrigue provided by the Canaanite/Israelite question—by which I mean, was there indeed continuous violent destruction or perhaps cohabitation and coexistence, and when?—and the archaeological significance of Hazor sealed the deal. With all I now know, I’m thoroughly looking forward to the dig!
Later this week, I will continue with a post about the reasons for archaeology, how excavations are undertaken, and much more. I hope it will provide more insight about what exactly I’ll be doing at Hazor, now that you know some basics about its history! Got any more questions or thoughts related specifically to Hazor? Feel free to leave them in the comments section, and I’ll answer them to the best of my ability!
4 thoughts on “The Road To Israel, Part 1: All About Hazor”
I had the pleasure of working at the archaeological digs of Tel Dor (1988), Sepphoris (1989) under Eric and Carol Meyers of Duke U. and Bet Shean (Fall of 1989). You will have an incredible time! Best suggestion: Stretch every morning before you dig. Your muscles and joints will thank you.
Thanks for stopping by, and thanks for the suggestion! I’ll be sure to stretch and get adequate rest. I’d also like to stop by and see Sepphoris. I’ll bet that was an amazing dig to be part of.